The Nation-State Is An Outmoded Concept. Discuss. Essays

The Nation-State Is An Outmoded Concept. Discuss. So deeply ingrained is the tendency to funnel society into the mold prepared for it by the nation-state that we cannot conceive of societies except as thoroughly congruent with the state, as if the teleology of all social entities were the state. (Said 1994: 350) This truism constitutes a succinct expression of the pre-eminence of the nation-state in global societal organisations. The world is largely divided up into these unitary, enclosed identities whose legitimacy is derived the ?nation' or the ?people' as the sole source of sovereignty. Obviously, the degree to which the state can claim such legitimacy varies a great deal, but at the very least the state claims to represent the national interest. Yet, the nation-state as the overarching meta-paradigm of how a cohesive society should organise itself political is currently being undermined under several fronts, whilst, as evident in the wilful destruction of the Federal Republic of Yugoslavia and the bloody emergence of newly created nation-states in the region, where it is being revived its worst qualities are revealed. The modern theory of the state rests upon the nation as source of sovereignty and legitimacy. A political arrangement between society and the government towards the protection of citizens and their rights. Hobbes perceived the state as ?an artificial life', a conscious, willed construct. For by Art is created that great Leviathan called a common-wealth, or State which is but an artificial Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which, the Sovereignty is an Artificial soul, as giving life and motion to the whole body. (Hobbes 1951: 81) Ronen Palan argues, from a perspective that seeks to place technological innovation at the centre of our understanding of changing international relations, that the Hobbesian use of metaphors of the state as an organic entity or as ?automata', ?engines that move themselves by springs and wheels as doth a watch' (ibid.: 81) establishes a model that encourages us to conceive of the globe as being partitioned into highly organised, bounded and self-enclosed societies. Further from this is the tendency to see the geographic area which the state claims sovereignty over as the actualisation of the social body, thus determining that the defence of the national territory as the primary concern of the state (Talalay et al, 1997: 17). Arising from this organic/mechanical conception is a sort of anthropomorphism of the state where it is held to have a rational intelligence as well as desires that whilst comparative to that of a person are conceived on a far grander scale. Thus as an individual may seek to accumulate possessions or elevate their status within society the state sought its own self aggrandisement through ?the accumulation of power and prestige' (ibid.: 17). Palan propounds that in regarding the state as a person its nature becomes self-evident, the ?reason of state' and its underlying rational reveals itself to our gaze. Conversely, if we desist in our treatment of the state as a person, and the unitary coherence that such a metaphor suggests ?the entire realist edifice crumbles' (ibid.: 17). The rise of the ideology of nationalism is crucial in understanding the progression of the state. David Miller usefully describes a sense of nationality as consisting of five essential elements: shared belief and mutual committment; exetended in history; active in character; connected to a particular territory; marked off from other communities by its distinct public culture. These qualities, according to Miller, mark nationalism as unique to other forms of public identity (Miller 1995: 27). The nationalist ideology is one which seeks to provide a narrative of political legitimacy to the state (Clarke et al 1999: 9). It seeks to construct and promote a homogenised identity as unifying force for society the basis of which has been summarised by Anthony Smith as geo-political, religious-ideological and ethno-cultural in nature. This triangulation of forces, from which the mythic national force has been presumed to be emergent, is a difficult construct, but upon it rests the derivation of the authority of the state. This is exemplified by the declaration of 1791 by the National Assembly at the birth of the first modern liberal state, France. Article